Late last Monday, I got back from Bennington, Vermont, where I did very little of all that. I was visiting to attend my sister’s graduation at Bennington College, and when we weren’t attending graduation-related events, we were mostly packing or killing time in-between.
The last time I visited (about two years ago), we spent a little time in traveling. In two days, we visited Hildene (President Lincoln’s son’s home in Manchester), Boston, and Salem. We also went out of our way to find a small cheese shop, which required driving on a dirt road for almost an hour to find an almost microscopic town (we got there ten minutes before closing). We explored Boston by foot, at night; and Salem was an illuminating encounter – never before had Halloween seemed to extend past October so successfully. Our experiences ranged from historic to whimsical and cheesy. At the time of my visit, I was part of an Anthropology seminar on Witchcraft, and I used my time in Salem to talk to a couple shopkeepers in a pagan shop. When I returned, I had a little more information to add to a paper I was working on, and I also used some photos from the day to present to the class, showing how Salem uses its history and pop-cultural status to create an identity that is presented to visitors. (Perhaps I'll share those photos, later.)
During my visit, and while I was compiling the photos for class, I started to seriously consider how this sort of identity formation in places could contribute to my future research.
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Anyway, that’s all I wanted to say for now. Between the previous paragraph and this one, I drove to LAX and back, and now it’s late and I’m too tired to go on, so I’ll leave it at that. More on those points later.
(For now, here’s a picture I took looking down from the top of the Bennington Battle Monument, which rather looks like a miniature scene. After that: an actual miniature scene, from a display case on the first floor of the Monument.)
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